Based on an analysis of the foundational presuppositions of Mormon theology, this writer predicted in a 2013 essay entitled, "Why Mormonism will Surrender to Homosexuality," the capitulation of the Mormon church and by extension the Boy Scouts to inclusion of practicing homosexuals. Now post-Christian America has surrendered to the men and women of Sodom as well. The reason for both Mormon and American surrender lies in one of the many crucial differences between Mormon theology and Biblical: the rejection of the Genesis account of supernatural creation ex nihilo in favor of a naturalistic account.
Like ancient pagan sages before him, Joseph Smith taught that matter is eternal and the Mormon God, having no power to create out of nothing, merely reorganized already present matter, which has no beginning or end and cannot be destroyed:
"Since Mormons believe that the elements are eternal, it follows that they deny the ex nihilo creation." (Encyclopedia of Mormonism 1:400).
From this it follows that a mere man can transform and/or evolve into a god, as the great Mormon prophet Joseph Smith explains:
"It is necessary we should understand the character and being of God and how he came to be so; for I am going to tell you how God came to be God. We have imagined and suppose that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see. and that he was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did... Here then, is eternal life – to know the only wise and true God; and you have got to learn how to be Gods yourselves, and to be kings and priest to God, the same as all Gods have done before you, namely by going from one small degree to another, and from a small capacity to a great one. . . . (Teachings of the Prophet Joseph Smith, 345-47)
In the Genesis account, the living, three times holy, supernatural Triune God created all things ex-nihilo, or out of nothing. He is personal, self-existent, eternal, immutable, omnipotent, omniscient, and omnipresent. He is the sovereign Lord of the universe. He is the God of all creation. He is the God who stands outside of the space-time dimension, thus creation actually began before time came to be as God spoke life, soul/spirit, matter and all else out of nothing. The living, supernatural God is the First Cause of all things. (Psalm 33:6; John 1:3; Romans 4:17; Hebrews 11:3):
"For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together." Col. 1:16, 17
The Mormon god, like the deistic god of progressive creationism and the immanent divine force of evolutionary theism and New Age is a god within creation (nature).
In the "Pagan Temptation," Christian scholar Thomas Molnar reports that the idea that matter is eternal is a pattern of thought stretching back to the ancient Babylonians, Egyptians, and Greeks in the West and in the East to the Upanishads. In this way of thinking, everything somehow mechanically emerged, evolved, or progressed out of either eternally existing matter as the ancients and Joseph Smith taught, or in contemporary terms from out of matter spontaneously-generated by an exploding Cosmic Egg (Big Bang).
From the Babylonians forward, primordial matter has gone by many names. For example: divine One Substance, watery abyss, chaos, void, Omega, Quantum Void.
The Egyptian Sun-God Ra, for example, emerged (created himself) from out of Nu – the divine One Substance (primordial matter) and then as Joseph Smith recounts, became God "by going from one small degree to another, and from a small capacity to a great one:"
"I came into being from primordial matter...I made all the forms under which I appeared by means of (or out of) the god-soul which I raised up out of Nu (i.e., the primeval abyss of water.)" (The Long War Against God, Dr. Henry Morris, p. 243)
In all pagan and pantheist systems that speak of matter as "psychic energy" or "spirit," Molnar writes that spirit is not personal. It is neither male nor female. It does not live, think or speak; it merely is. The human soul therefore is not created in the spiritual image of the living One God in Three Persons, thus it follows that humans are not persons but rather uncreated aspects or units of the evolving universe of matter and energy. Nor are they either male or female but rather two-in-ones, meaning androgynes or transgenders as they are called today.
This is naturalism, which is the belief – taught by Joseph Smith, progressive creationism, evolutionary theism, evolutionary Christianity, quantum spirituality, New Age and transhumanism – that there is neither living supernatural Holy God nor heavenly realm outside of the space-time dimension. There is only the man-centered natural dimension.
Naturalism is held in common by paganism, mystical pantheism and spiritualism and dates back to pagan antiquity and was or is taught by all non-Biblical – but more specifically, non-Genesis account (creation ex nihilo) – thought systems.
At the heart of ancient and contemporary naturalism is monism, which refers to the view that pre-existent or spontaneously generated matter is the Ultimate Substance of which the universe and all things are made, therefore as the ancient Hermetic magic formula decrees, "as above, so below," or all is one.
In his book, "The God of Sex: How Spirituality Defines Your Sexuality," Dr. Peter Jones writes that pagan monism,
"(is) a mystical, unitive experience, a state in which distinctions disappear and opposites are joined. Androgyny, on a sexual level, reflects and confirms such an experience." (ibid, p.79)
Writing during the student revolution of the 1960s, Francis Schaeffer saw a transformation of consciousness, or closing of the heart to Jesus Christ, permeating and overtaking the Western mindset, moving it away from the Christian ideal to the pagan model:
"Some forms of homosexuality today...are a philosophic expression...a denial of the antithesis. It has led in this case to an obliteration of the distinction between man and woman. So the male and the female as complimentary partners are finished." (The God of Sex: How Spirituality Defines Your Sexuality, Dr. Peter Jones, pp. 78-79)
Under the unitive influence of monism male and female distinctions drain into androgyny, hence the use of toddlers, older children and even babies for the sexual satisfaction of adults is not only tolerated but prized, hence the pagan sage Xenophon declared:
"I must now speak of pederasty, for it affects education." (The One and the Many, Rousas John Rushdoony, p. 73)
Just since the Supreme Court redefined marriage so as to accommodate homosexuals (two-in-ones) the use of babies and children for the sexual satisfaction of adults looms large:
"Using the same tactics used by “gay” rights activists, pedophiles have begun to seek similar status arguing their desire for children is a sexual orientation no different than heterosexual or homosexuals" Already, "Sex offender laws protecting children have been challenged in several states including California, Georgia and Iowa. Sex offenders claim the laws prohibiting them from living near schools or parks are unfair because it penalizes them for life." (That was FAST: Yesterday it was gay marriage; Now look who wants “equal rights” Ashley Edwardson, allenbwest.com, June 27, 2015
Naturalism's Unresolvable Problem: Origin of Life
"Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me." John 14:
The unresolvable problem for all nature systems, and this includes Mormonism and modern evolutionary cosmogonies, is the ultimate origin of life and conscious life. This is why contemporary naturalists such as SETI researcher Paul Davies and Francis Crick, co-discoverer of the DNA molecule, have rejected abiogenesis, the idea that matter spontaneously generated itself from nothing, in favor of panspermia.
Panspermia is the vain idea that life on earth was accidentally seeded by meteorites containing the essential building blocks of life or perhaps by highly evolved extraterrestrials from deep space who for billions of years have been guiding the evolution of man. The extraterrestrial idea was favored by Arthur C. Clarke in his book, "Childhood's End" and a variation on this theme has recently been advanced by Davies, Crick, and Ralph Pudritz of McMaster University in Hamilton, Ontario.
Crick however admits that panspermia only pushes the unresolvable problem out into deep space:
"This scenario still leaves open the question of who designed the designer [aliens] – how did life originally originate?" (Crick, Life Itself: Its Origin and Nature, 1981)
Creation Ex Nihilo, the Incarnation: Repugnant to Nature Sages
"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth." John 1:14
The revolutionary impact of the Christian teaching about creation ex nihilo and the Incarnation was nothing less than a scandal for ancient pagan sages just as it is for 'new' pagan evolutionary naturalists, whether "Christian," New Age or secular as well as for both pre-Christian and Christian-era Gnostic's and Mormon prophet Joseph Smith.
Molnar writes that it is inconceivable to nature sages that God,
"...the spiritual being par excellence, should assume materiality – a thought as distasteful to their contemporaries as the idea of creation ex nihilo, which meant that matter too was God's creation..." (pp. 26-27) rather than pre-existent or spontaneously generated.
In company with ancient pagan sages, all Western evolutionary cosmogonies reject creation ex nihilo and the Incarnation. While faithful Christians adhere to the fact that Christ's birth was the result of a miraculous conception, that Mary was a virgin yet still conceived by the power of the Holy Spirit (Matthew 1:18), according to the Encyclopedia of Mormonism,
"Jesus Christ is not the Father of the spirits who have taken or yet shall take bodies upon this earth, for He is one of them. He is The Son, as they are sons and daughters of Elohim." (4:1676; Mormonism Research Ministry)
Putting all of this together, all ancient and modern nature systems and their evolutionary cosmogonies cannot account for either the ultimate origin of life, personhood, or the soul of man:
"The essence of the human is not the body, but the soul. It is the soul alone that God made in his own image and the soul that he loves....For the sake of the soul...the Son of God came into the world...." (Incomplete Work on Matthew, Homily 25, Ancient Christian Devotional, Oden and Crosby, p. 153)
Nor can they ultimately account for the two created sexes, male and female, since all life somehow emerged out of genderless physical or spiritualized matter. Thus like their ancient counterparts, all modern nature systems, so-called Christian and otherwise, are fated to give way before the demands of gender-neutral homosexuality (androgyny).
By whatever label – homosexual, gay, man-boy-lover, transgender, drag queen, bi-sexual – androgyny and nature systems go together like a hand and glove. Prior to Jesus Christ's earthly ministry pagan sages generally taught and practiced some form of gender-neutrality in keeping with their belief that matter is the gender-free "one substance" out of which all things emerged. But when Jesus Christ – fully man-fully God – walked this earth, nature sages came face to face with the awful truth that the personal God really exists, and further, that He really did create just two distinct sexes, male and female.
Like their "enlightened" modern counterparts, ancient nature philosophers and high priests had exchanged the truth about God for a lie (Romans 1:25-27). Writing in agreement, early Church Father Athanasius reveals that pride and a haughty spirit preceded man's fall into depravity, idolatry and nature worship. A haughty spirit led them to disregard the higher things of the Holy God and seek in preference lower things here in the natural dimension.
The truth as to evil said Athanasius,
"...is that it originates, and resides, in the perverted choice of the darkened soul "which, materialized by forgetting God," and engrossed in lower things (i.e. matter, chemicals, DNA) "makes them into gods" and thereby "descends into a hopeless depth of delusion and superstition" whereby "they ceased to think that anything existed beyond what is seen (naturalism)....so turning away and forgetting that she was made in the image of the good God...sees no longer the Word after whose likeness she is made...." (Against the Heathen, New Advent)
Ideas have consequences. For Mormonism – as with evolutionary Christianity, its secular derivatives and occult 'green' pantheist New Age spirituality – the predisposing corruption resides in foundational ideations. Thus in the rejection of the supernatural Triune God of Revelation together with the Genesis account of creation ex nihilo resides the inability to account for the origin of life, of man's soul/spirit (reason, will, conscience), immutable truth, moral absolutes, fixed meaning, and purpose (Psalm 115:4-8). And with the rejection of the Incarnation (the historical Jesus Christ, the second person of the Trinity), comes the inability to logically account for and defend the two sexes. Thus the fate of Mormonism together with evolutionary Christianity, trans-humanism and occult pantheism is to not only fall into moral relativism (subjectivism), depravity, superstition and idolatry but to give way to the demands of unrestrained libido – including the use of children for the sexual gratification of adults. And these are the crimes against nature said Augustine,
"(which are the) crimes of the men of Sodom (and if) all nations in the world committed them they would all stand guilty of the same crime against the Law of God, which did not design men so that they should use each other this way." (Confessions of St. Augustine, p. 49)
© Linda Kimball