The Worldview of Fallen Angels

".....the whole world lies under the sway of the wicked one."  1 John 5:19    "Therefore take heed that the light which is in you is not darkness."  Luke 11:35
During the 1970s Satanism and possession became front page news here in America.  It was during this time that the eminent theologian Malachi Martin, a former Jesuit professor at the Pontifical Biblical Institute in Rome published his shattering book on demon possession. 

 Martin's "Hostage to the Devil: the Possession and Exorcism of Five Contemporary Americans," presents five cases of actual possession that express important aspects of the worldview of fallen angels which allow us to not only identify these elements but discern their devastating effects within the whole body of the Christian church, the minds of millions of Americans and by extension, our nation.
To begin, the worldview of fallen angels will always take the form of nature worship, or worship of created stuff (i.e., energy, matter) as opposed to worship of the living, personal Creator Who created everything. Thus it will be naturalistic, meaning life created itself, monistic (i.e., World Soul, Omega, Quantum Void) and virulently anti-Genesis account creation ex nihilo.
Through the demon possessing Carl, a gifted parapsychologist, Hearty, the priest conducting Carl's exorcism learns that the possessing demons engineered Carl's astral travels and taught him "the knowledge of the universe." (pp. 386, 390)
With respect to the idea of "astral travels," occult lore holds that etheric or out-of-body astral traveling takes place within the astral planes and sub-planes comprising the habitations,

"(of all) supernatural entities, the locale of gods and demons, the void where the thoughtforms dwell, the region inhabited by spirits of the air and other elements, and the various heavens and hells with their angelic and demonic hosts....With the help of ritual procedures, trained persons believe that they can 'rise on the planes,' and experience these regions in full awareness." ("Beyond the Body: The Human Double and the Astral planes, Benjamin Walker, 1974, pp. 117-8)

From the time of Nimrod, fallen angels have been teaching astral plane conceptions, which is why they are well-known around the world in their many arcane traditions:

"References to this reality are the Dreaming of the Australian Aborigines, the Spirit-world of Shamanism, the Duart of the ancient Egyptians, the Bardo (Intermediate State) of the Tibetans, the Imaginal world of Islamic Esotericism – e.g. the Barzakh (Interworld) or of Suhrawardi and the Mithal (Imaginal realm) of Ibn Arabi – the Universe of Asiyah of some Kabbalists, or of Yetzirah according to others. Other descriptions are the Nervo degree of the Physical State of Theon, the Astral or 2nd Prakritic plane (corresponding to the Linga Sharira or Subtle or Astral body) and the Kama (Desire-Plane) of Blavatsky, the Astral Plane of the Adyar school of Theosophy and of popular occultism, Rudolf Steiner's "Soul World"; and the Vital and Subtle Physical described by Sri Aurobindo and Mirra. These are just a few of the innumerable descriptions of this plane of existence." (The Astral Plane, 

The Apostle Paul speaks not of astral planes and the beings supposedly existing there but of fallen angels, the "spirits of wickedness under the heavens," (Eph. 6:12) and their chief, "the prince of the powers of the air." (Eph. 2:2) 

According to Paul, fallen angels are dispersed in a multitude throughout the whole expanse of sky which is visible to us, the dwelling place for the host of fallen angels who have been cast down from heaven.    

With respect to the "knowledge of the universe,"  imparted by the evil spirit, Carlwas taught that "humans are just a part of the of a greater physical being."  This non-life-bearing being or substance is the evolving "universe of matter" and "psychic forces" that somehow account for human beings.  In modern scientific theory, the idea that life mechanically emerges or evolves from inert chemicals or matter is abiogenesis.  In this way of thinking, humans are excited nodes of the universe, as some quantum physicists teach, or "star folk," the evolved product of "star stuff" according to Carl Sagan. 

During the five-day exorcism, the vision of the self-created universe of animated matter taught by the possessing spirit was disclosed to Hearty.   According to the evil spirit:

 ", women, animals, plants, cities, oceans (are) interconnected.  There is really no difference between one thing and anything, ocean, animals, humans, plants are one living organism clad in the shell of breathable atmosphere.  Psychic forces bind it all together....It is a self-creating, self-protecting, self-developing thing.....Earth as mother, as womb, as god, as tomb, as a whole unity protected by its own shell and its own strength (is) all there is." (ibid, p. 395)
This is the likeness of today's occult Luciferian New Age spirituality, right down to the concept of the Big Bang (Cosmic Egg), which supposedly created matter and energy (psychic forces) in the demon's description of the universe as "self-creating;"  inflation in the description of the universe as a "self-developing thing;" Goddess Gaia as the "Earth as self-protecting mother;" and both the collectivist (oneness, sameness) vision of totalitarian socialism and its pagan ideal of androgyny based on the interconnectivity of men, women, children, plants, and oceans with the one substance.

 One of the most important exorcism cases involved David, a Catholic priest who became obsessed with the Hindu-pantheist evolutionism of Pierre Teilhard de Chardin, one of the ‘fathers’ of occult New Age spirituality. Teilhard’s destructive influence is widespread today within the Catholic Church and increasingly within the Protestant.  
Martin writes that Teilhard set out to make it intellectually possible for a Christian to accept the theories of Darwin and his own Hindu pantheist evolutionary conception  and still retain his faith.  But faith in what?
 A "new" andscientifically "improved" Christianity--- a syncretic, Hindu-pantheist religion of evolution:
“(a) religion of the future” (definable as a “religion of evolution”) cannot fail to appear before long: a new mysticism, the germ of which (as it happens when anything is born) must be recognizable somewhere in our environment, here and now." (Christianity and Evolution,Pierre Teilhard de Chardin, p. 240, on-line source, lighthousetrailsresearch) 

 ". . . the Cross still stands . . . But this is on one condition, and one only: that it expand itself to the dimensions of a New Age, and cease to present itself to us as primarily (or even exclusively) the sign of a victory over sin. . . (pp. 219-220)

"The more I study the matter, the more I am forced to accept this evidence that original sin, conceived in the form still attributed to it today, is an intellectual and emotional straitjacket." (p. 80)

". . . if a Christ is to be completely acceptable as an object of worship, he must be presented as the saviour of the idea and reality of evolution. (p.78)

"A general convergence of religions upon a universal Christ who fundamentally satisfies them all: that seems to me the only possible conversion of the world, and the only form in which a religion of the future can be conceived." (p. 130)

"What I am proposing to do is to narrow that gap between pantheism and Christianity by bringing out what one might call the Christian soul of Pantheism or the pantheist aspect of Christianity." (p. 56)

"From the most distant origin of things until their unforeseeable consummation, through the countless convulsions of boundless space, the whole nature is slowly and irresistibly undergoing the supreme consecration. Fundamentally — since all time and for ever — but one single thing is being made in creation: the body of Christ." (pp. 74-75)

". . . I can be saved only by becoming one with the universe." (p. 128)

". . . the Christian renaissance whose time is biologically due is on the point of emerging. . ."(p. 148)

"After what will soon be two thousand years, Christ must be born again, he must be reincarnated in a world that has become too different from that in which he lived." (p. 95)

"I believe that the Messiah whom we await, whom we all without any doubt await, is the universal Christ; that is to say, the Christ of evolution." (P. 95)

In "Teilhard de Chardin: Trojan Horse of Vatican II/Heretic Extraordinaire," Dr. J.P. Hubert quotes Teilhard as saying his ambition is to spread around a new religion, 

" which the personal God ceases to be the great Neolithic proprietor of former times in order to become the soul of our world..."  (, 2011)

Teilhard sought to make the Hermetic transformism of Darwin's biological evolution palatable to Catholic theologians eager to embrace modern evolutionary science, said Hubert, and while Teilhard was barred by the Vatican from teaching his heretical theology, he was never forced to repudiate it as heretical.  Clearly his writings establish at the very least he was a notorious pagan materialist heretic,  

"arguably the most infamous of the 20th century. Given that he essentially instituted a New Religion he was an apostate from the faith as well."  

It would not seem illegitimate, said Hubert, to wonder whether based on Teilhard's admission of a mystical experience if his heresy and apostasy were satanically inspired. Teilhard describes his strange encounter:  

 "The man was walking in the desert...when the Thing swooped down on him.  Then, suddenly, a breath of scorching air passed across his forehead, broke through the barrier of his closed eyelids; an irresistible rapture took possession of him....mightily refashioning the enfeebled fibres of his being.  And at the same time the anguish of some superhuman peril oppressed him, a confused feeling that the force which had swept down upon him was equivocal, turbid, the combined essence of all evil and goodness.  You called me: here I am grown weary of abstractions, of attenuations, of the wordiness of social life, you wanted to pit yourself against Reality entire and untamed.  I was waiting for you in order to be made holy.  And now I am established on you for life, or for death....He who has once seen me can never forget me: he must either damn himself with me or save me with himself.  O you who are divine and mighty, what is your name? Speak."

 Hubert concludes that Teilhardism is,

 " doubt of Satanic origin---a true "religion of man," if ever there was one."

 Prior to David's obsession with Teilhardism, Martin writes that he was destined to become a professor of anthropology at a Catholic university.  But afterward, David came to see that the Genesis account of creation ex nihilo, and Adam and Eve as the first man and woman and parents of all mankind and how they fell and passed on Original Sin to all human beings were utterly contrary to Darwinian theory and modern scientific thinking.  

 Believing that Teilhardism could bridge the gap, David taught anthropology from a "modern science" perspective, even going so far as to exclude traditional presentations of doctrines about creation ex nihilo and Original Sin.  But after introducing Teilhardism to his students, doubts arose when he observed the effects of this teaching upon Jonathan, one of his students who was a priest. 

The startling influence of Teilhardism upon Jonathan led him to insist,

"that all the sacraments were no more than expressions of man's natural unity with the world around him." 

David saw clearly for the first time that Teilhardism exalted man as an animal and pictured,

 "God as no more than the very bowels of earth and sky and the spatial distances of the universe with all its expanding galaxies." (Martin, p. 107)

Jonathan left the church and founded his own cult among wealthy Manhattan families.  He preached that the universe and all people were as “one” in a naturally occurring mystical union which he called "Abba Father." (p. 127)

 Martin writes that Jonathan had come under the dominion of an evil spirit and David was called in to exorcise him.  However, speaking through Jonathan the evil spirit ridiculed David, saying they both believed the same things, and that if Jonathan needed exorcism David needed it more.

 This led David to many weeks of agonizing soul-searching in which he re-examined and finally repented of the intellectual arrogance that led him to embrace Teilhardism along with the "higher criticism" of Scriptures that reduced the Revealed Word to myth, allegory and delusion and the death of Jesus to an insignificant event of the pastrather than,

 "…an ever present source of personal forgiveness and unshakable hope for any future." (p. 149) 

According to Martin, the evil spirit influencing David and who had nearly succeeded in killing his faith now taunted him that to return to faith would entail slavery of mind and will.   But when David deliberately rejected the demon's taunts, 

 "...a great and breathtaking dimension full of relief....flooded his mind and will and imagination....And when he now looked at the world of nature around him...and heard the song of a mockingbird nearby, he received it no longer as he had while a Teilhardian evolutionist, as 'intimations of molecules endlessly regrouping,' but rather 'of endless life for each person, and of love without a shadow." (pp. 163, 165)

 His faith in God, Christ, Holy Spirit and Scripture restored, David was ready to exorcise the evil spirit who possessed Jonathan.  He did so,

 " the name of God who created him (Jonathan) and you (evil spirit), and of Jesus of Nazareth who saved him!  You will depart and get back to the uncleanness and agony you chose." (p. 169)  

 As the five cases of possession and actual exorcism show, the teachings of evolution in all its forms, together with naturalism, astral plane traveling and other occult magic teachings are worldview tools by which fallen angels and demons have been separating mankind from God the Creator since the pre-flood world.  And today, variations of these same teachings have captured the minds of millions of Americans within and without the whole body of the Christian church.

 Malachi Martin has done the whole body of the church a great service by extensively documenting the worldview of fallen angels.  And now that he is with our Lord, he has doubtless heard Him say,

"...welcome home, my good and faithful servant!"

 @Linda Kimball