In “The Spiritist Fallacy,” a penetrating analysis of the Luciferian Theosophy and Spiritism overtaking Western civilization, the highly respected French traditionalist metaphysician Rene Guenon explained that the theories of William James (1842-1910), the father of American psychology, are examples of unconscious Satanism for two reasons. First, James theory of “religious experience” as a manifestation of the “subconscious” by which man communicates with the Divine “within” is only one step away from “condoning the practices of spiritism” (contact with spirits) with the further consequence of conferring on evil spirits an “eminently religious character.”
Second, the notion that the subconscious puts man in contact with the Divine Substance “within” puts God,
“…in the inferior states of being, in feris in the literal sense of this expression. This then is a properly ‘infernal’ doctrine, a reversal of universal order, which is precisely what we call ‘Satanism.’ Guenon adds, “The devil is not only terrible, he is often grotesque…” (pp. 258-262)
Building off of James satanically oriented theories, the renowned psychiatrist Carl Jung (1875-1961) taught that the psyche (soul) consists of two main systems: a personal unconscious and a deeper more significant layer which he called the collective unconscious with what he identified as archetypes. Jung held that archetypes were innate, unconscious and universal.
Jung’s system incorporates Darwin’s materialist theory of evolution together with spiritual conceptions of evolution, reincarnation, Gnostic conceptions of Divine One Substance, ancient Egyptian Hermetic magic and various other occult doctrines and psycho-spiritual technologies from around the world.
Jung delved deeply into the occult, practiced necromancy (spiritism) and had daily contact with familiar spirits which he called archetypes because he believed they were manifestations of powers innate in the collective unconscious.
Much of Jung’s psychological insight was acquired from his familiar spirits, particularly Philemon and Basilides. Philemon appeared to Jung in humanoid body with wings and the head of a horned bull. At first Jung thought his spirit familiars (demons) were manifestations of his own psyche, but toward the end of his life he realized with horror that Philemon, Basilides and the many other spirit entities that were a common feature of his life were in fact highly intelligent hostile beings independent of human consciousness. Speaking of Philemon, Jung said:
“Philemon represented a force which was not myself…..I held conversations with him, and he said things which I had not consciously thought. For I observed clearly that it was he who spoke, not I….Psychologically, Philemon represented superior insight. He was a mysterious figure to me. At times he seemed to me quite real, as if he were a living personality. I went walking up and down the garden with him, and to me he was what the Indians call a guru.” (Memories, Dreams, Reflections, Carl Jung, p. 183, cited from PsychoHeresy: C.G. Jung’s Legacy to the Church, PsychoHeresy Awareness Ministries)
Jung uses the name Abraxas to describe the impersonal Gnostic pleroma (i.e., impersonal World Spirit, Brahman) out of which mind and then other mental powers emerged. The word Abraxas is found in esoteric Gnostic texts such as the Holy Book of the Great Invisible Spirit and also in the Greek Magical Papyri.
In 1916 Jung received revelations from his demon familiars during the (automatic) writing of a Gnostic treatise called The Seven Sermons to the Dead. This text, which describes Abraxas as a “God” higher than the Christian God and devil that combines all opposites into one Being, has been labeled a core text in depth psychology.
Underlying Jung’s demon-derived Gnostic “transpersonal and depth psychology” is the age-old technology of alchemy and its magical meaning: the ancient Egyptian Hermetic Principle of the correlation of the Divine Substance (Abraxas) with the mind of man, “As above, so below.” The Hermetic principle is symbolized by the Oroboros---the great chain of being, cosmic tree of life or with Darwin the tree of life. In modern Luciferian theosophical thought for example, the Oroboros “above” (Abraxas) corresponds to a number of different astral planes and sub-planes comprising the habitations of all supernatural entites,
“….the locale of gods and demons, the void where the thoughtforms dwell, the region inhabited by spirits of the air and other elements, and the various heavens and hells with their angelic and demonic hosts…With the help of ritual procedures, trained persons believe that they can ‘rise on the planes,’ and experience these regions in full awareness.” (Beyond the Body: The Human Double and the Astral Planes, Benjamin Walker, 1974, pp. 117-8)
As a powerful occult symbol, the Oroboros is the seething power, creative and/or evolutionary impulse or energy of the serpent (devil) figuratively depicted as either a serpent or dragon eating its own tail.
The serpent’s body is depicted as the Great Chain of Being or the Cosmic Tree of life. Thus the serpent’s body (Tree of Life) with its’ supposed multiple dimensions and life-giving serpent power not only powers the World Spirit or Abraxas (collective unconscious with its archetypes) but reaches into the psyche, or with James the ‘subconscious’ and with Jung the ‘personal unconscious’, stirring imagination and conferring psychic powers and divinity (you can be as God).
The Apostle Paul neither speaks of cosmic trees and the gods and demons supposedly dwelling there in their respective heavens and hells nor of the collective unconscious with its archetypes but of fallen angels, the hostile “spirits of wickedness under the heavens” (Eph. 6:12) and their chief, “the prince of the powers of the air.” (Eph. 2:2)
According to Paul, fallen angels are dispersed in a multitude throughout the whole expanse of sky which is visible to us---the dwelling place for the host of fallen angels cast down from heaven as well as for the whole host of demons. This means that Jung’s Abraxas (collective unconscious with its archetypes) is actually the expanse of sky under the heavens where fallen angels and demons dwell and which supposedly connects the body of the snake to the mind of man and up which he or she ascends upon the occult Path of Life or Western Magical Way (spiritual evolution) through ritual practice of psycho-spiritual technologies (i.e., Reiki, Alpha Course, Silva Method, channeling, yogic trance, musical ecstasy) to reach divine status and gain psychic powers.
This brings us back to Rene Guenon who explained that the theories of William James (1842-1910) and by extension Carl Jung’s demon derived theory of collective unconscious with its archetypes (basis of Jung’s transpersonal and depth psychology) are examples of unconscious Satanism. The infernal idea that by “going within” the “subconscious” (James) or “personal unconscious” (Jung) man can become one with the Divine “within” is only one step away from “condoning the practices of spiritism” (contact with spirits) with the further consequences of conferring on evil spirits an “eminently religious character” and becoming oppressed and possessed by them.
Today most psychologists, being heavily influenced by Jung’s demon-derived theories, insist that what they call “paranormal experiences” (i.e., Ouija board communications, voices speaking into one’s mind, terrifying apparitions) are perhaps hallucinations caused by the powers of human imagination or representations of interplay between the left and right hemispheres of the brain and/or the therapeutic release of unconscious repressions.
However, there are increasing numbers of psychologists and psychiatrists who now frankly affirm their belief in evil spirits and their ability to oppress and possess human beings. In his classic, “Channeling,” Jon Klimo quotes psychiatrist Ralph B. Allison who says,
“I have come to believe in the possibility of spirit possession….by demonic spirits from satanic realms, and that’s an area I don’t care to discuss or be a part of…” (Klimo, Channeling, p. 182 from America: The Sorcerer’s New Apprentice, Hunt & McMahon, p. 161)
In his bestselling books, “The Road Less Traveled” and “People of the Lie” M. Scott Peck chronicles his odyssey from vague identification with Buddhist and Islamic mysticism to an intellectual assent of “God” and “Satan.” Peck refers to two specific cases of exorcism that convinced him of the reality of demon possession. Declaring that he had “personally met Satan face to face,” Peck explained:
“When the demonic finally spoke….an expression appeared on the patient’s face that could be described only as Satanic. It was an incredibly contemptuous grin of utter hostile malevolence. (In the second case) when the demonic finally revealed itself….it was with a still more ghastly expression. The patient suddenly resembled a writhing snake….viciously attempting to bite the team members.” (ibid, p. 162)
"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Ephesians 6:12 "Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day..." Ephesian 6:13-14
The corollary to our age of apostasy is the rapid spread of satanic psycho-spiritual technologies. Many of America’s largest, most powerful corporations with branches in numerous countries have redefined occult psycho-spiritual technologies as the latest techniques for creative thinking, speed reading and personal success and business performance. Following on the heels of the mind-altering substances flooding our schools are yoga and channeling. Children are being taught to “go within” and contact their spirit guides. Spiritual formation classes (satanic psycho-spiritual technologies redefined as the traditional contemplative prayer that originated with certain Church Fathers, was practiced by St. Augustine, certain Reformers and Catholics) are taught in Hybels and Rick Warrens goatish mega-churches where earthly bread, yoga and musical ecstasy draped by a limp cross are usual offerings. Then there is the New Apostolic Reformation (NAR) that emerged from the Pentecostal and Charismatic movement. Its’ Super Apostles (2 Cor. 11:13) channel ‘spirits,’ thus they are “enlightened elements” who claim that they have been given authority by the Spirit of “God” to build a kingdom of “God” on earth---a unified and/or pluralistic Global Church. All of this spiritual rot is quickly filtering into undiscerning contemporary-minded Christian churches.
The common thread running through all of this is the mind of the same fallen angel who tempted Adam and Eve in the Garden with the words, “Ye shall be as Gods” (Gen. 3:5) but now seduces with the words, “go within.”