Commentary by Linda: Gnostic Counter-Revolutionaries and The Anti-Gospel of 'Change'

Commentary by Linda: America, the freest, most enlightened society in the history of mankind, was founded on Biblical presuppositions beginning with, "I am the Lord your God...I am the Truth..." and "in His own image He made them, male and female He made them.....I give you dominion over the earth and its creatures..." All else flows from this seedbed. Today however, a new Gnostic-paganism has displaced God, our founding Biblical worldview, truth, morality, and everything good and natural. Claiming to be 'progressive, scientific and enlightened,' it declares that the Biblical God is dead, and that now every man is god, his own creator, and his own morals-maker. Many gods, many truths, many 'genders,' many moralities---this is pagan polytheism. In the following analysis, Peter Jones provides a broad over-view detailing the rise of the new paganism and its destructive counter-revolution. As you read Jones overview, keep in mind that counter-revolutionaries here spoken of, are a broad, loose-knit coalition of Gnostics: Cultural Marxists, Progressive Liberals, Fabian Socialists (ie Obama), Secular Humanists, liberal theologians, anarchists, and other God-denying fellow-travelers. In terms more familiar, God-hating Gnostics are those who control the ACLU, GLSEN, GLAAD, Democratic Progressive Caucus, Democrat Stone Walls and Republican Log Cabins, PlannedParenthood, the NEA, CodePink, Sierra Club, and in fact, a vast, interlocking matrix of counter-revolutionary activist organizations and front groups including non-governmental organizations that interface with the UN; international progressive think-tanks such as Club Rome and Club Budapest; the Temples of Understanding in Washington DC and New York; and Lucis Trust, formerly named Lucifer Publishing.

Translated into global politics, the Gnosticism described above is Transnational Progressivism, a global Gnostic movement whose diabolical agenda is the imposition of a totalitarian communistic New World Order.

It's in this light that political correctness with its speech codes and hate crime laws is seen as modern-day Pharisaic legalism. It's no coincidence that the primary enforcers of this legalistic evil are organizations such as the ACLU, described by Rabbi Daniel Lapin, as being 'reminiscent of a temple board meeting.' "The spokesmen for groups like the Gay, Lesbian, and Bisexual Veterans of America or National Gay and Lesbian Task Force are all too often Jewish. Many of the member organizations of the Religious Coalition for Reproductive Choice are Jewish. The membership of the American Civil Liberties Union (ACLU)...is disproportionately high in Jews."

"Surely one of the most bizarre and inconprehensible phenomena in contemporary political life is this assault that secular Jewish representatives are carrying out against religious Christian conservatives...They are targeting Christian political candidates and the Christians who back them...," observes Rabbi Lapin. Secular Jews, notes Lapin, are the biggest anti-semites of all. Yet, like the Pharisaic-hypocrites they are, they hide behind the Holocaust and hurl vicious allegations of antisemitism against all resist their program of evil.

"Let's not pretend, "continues Rabbi Lapin, " that this is merely politics; it is bigotry...To attempt to intimidate (Christians) into being afraid to speak openly of their beliefs is...one of the most foolhardy things the Jewish community has ever done. It is immoral(and) hypocritical." (America's Real War, Rabbi Daniel Lapin)

Many years ago, a Russian rabbi pleaded with one of his congregants, Leon Bronstein, to avoid involving so many Jews in the Bolshevik Revolution. Bronstein, known to his followers as Leon Trotsky, defiantly informed the rabbi that it was his "Jewish values" that guided him toward socialistic revolution for the overthrow and destruction of the 'old order,' Christianity and Orthodox Judaism. The rabbi famously responded, "Yes, it is the Trotskys who make revolutions, but it is the Bronsteins who pay the price."

From Adam Weishaupt, to Karl Marx, and Trotsky---all are Jews who rejected the God of Abraham, Isaac, and Moses and embraced instead, modernized Gnostic 'wisdom traditions,' otherwise known as the politics of revolution---progressivism, nihilism, socialism, communism, scientism, positivism, and materialism.

In other words, says Rabbi Lapin, Jews who abandon Jewish tradition usually embrace socialism (or one of its variants such as liberalism) as their new religion. Similarly, the same thing occurs when gentiles abandon Christian tradition. When they succeed in their destructive goals, it is often the faithful, both Jews and Christians, who are left to face the horrific consequences.

As the icecap of Gnostic-pagan socialism moves relentlessly across America, sowing discord, envy, hate, imbecility, immorality, crime, and unnaturalness, it is not good news for the faithful, nor for what yet remains of Americas traditional order, freedoms, and rights.

----------------------------------------------------------------------------------------------------------------------- Emergent leader Brian McClaren says "everything must change," not only websites and titles. Our political candidates seem to agree. I too am witness to enormous changes over my adult life.

I was raised in the heyday of European rationalistic secular humanism, and came as a student to America in 1964 to discover a culture so impregnated with Christianity that I thought I had died and gone to heaven. Well, not quite, but the "sacred canopy" over the culture was basically a biblical, Judeo-Christian worldview.

http://www.truthxchange.com/article/51everything-must-change/#header From the Sixties on, two major religious trends began to define society.

1. Simplistic Christianity After the solid theological days of early 20th century Evangelicalism, which defined itself according to the great fundamentals of the faith, much of Christianity turned to a more sensational, experience-oriented "fundamentalism" that got caught up in the power of television (with its inevitable scandals), mega-church commercialism and cheap shot religion evidenced in such expressions as "God-hates-fags." The culture began to see Evangelicalism as a mindless, even dangerous religion. Was D. James Kennedy overly optimistic when he said in 2004 that "if the trend [the growth in the number of Evangelicals] continues, and I believe it will, American Christians will be in the majority sometime in the next decade"? Perhaps he did not count on "Evangelicalism" changing.

2. The Cultural Revolution Appearing at first to be another generational round of student dissent, the Sixties movement actually redefined the nature of the world.

Authority: The social rebellion against university senates, the police and the Vietnam War stemmed from a principial rejection of all authority and hierarchy. In the place of authority, egalitarianism reigned, aided by postmodern deconstruction. Now, all truth is relative.

Sexuality: "Free sex" became resistance to normative heterosexual gender roles, and has morphed into a utopian vision for a pan-sexual/omni-gendered society.

Spirituality: The culture of love-not-war, of LSD trips and Eastern meditation, of diversity and tolerance has become the gateway for "can't-we-all-get-along" interfaith neo-paganism, with its techniques of yoga, mysticism and meditation.

The marginal Sixties revolution has become the dominant worldview of contemporary culture, appealing to the social and intellectual elite, in whose hands are the levers of social control (media, politics, business). These opinion-shapers, with little opposition, are now articulating a religiously pagan worldview for the life of the planetary community. These cultural progressives see no problem with mixing "church" (pagan religion) and "state" (electoral politics).

Two other important events have subsequently taken place following the social decline of Christianity, and the social rise of neo-paganism.

1. Good-bye Secular Humanism Secular humanism is no longer the dominant non-Christian worldview. Philosophically, it has been radically undermined by the postmodern rejection of the objectivity of human reason. In addition, according to neo-pagans, Secular "inhumanism" has "disenchanted" the world, leaving us spiritually bankrupt.

2. Good-bye Simplistic Fundamentalism Young evangelicals are rightfully in reaction against the over-simplified Christian Fundamentalism. Some have discovered a more biblically-based traditional theology and practice. Others, calling themselves Emergent or "Progressive" have refused the route of past historic Christian wisdom, and have gone in the only other possible intellectual direction, "Christian" liberalism, With Liberal apostasy, they change everything about orthodoxy, denying the the atoning death of Christ for sinners and the great solas of the Reformation, and adopting elements of pagan spirituality-global interfaith and subjective mysticism.

While having precious little to do with the Gospel, this so-called "Great Emergence" fits with looming Globalism and the re-emergence of ALL IS ONE pagan monism.

Things are indeed changing. While Christians were in the majority, all kinds of "fundie" weaknesses and superficialities could be tolerated. With Christianity now seriously marginalized, many younger Christians are seeking social acceptance and popularity with the dominant post Christian culture via an atonement-less, syncretistic social gospel. The world's rejection of Christianity is cleverly blamed on narrow old-fashioned traditions, not the scandal of the Cross.

The seduction of this pseudo-gospel, promoted by major Christian leaders and Christian publishing houses, is powerful. The sleeping Church needs to wake up-for at least two reasons: to be wise citizens and to be discerning, genuinely "missional" believers.

But one thing will never change: JESUS REIGNS. His death for sinners remains forever efficacious. He is building his truly global church, and, as Martin Luther knew, "he will win the battle." The serious question now is, as another hymn asks: "Who is on the Lord's side?"

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