AlbertMohler.com After reviewing the rise of the modern age, the Italian literary critic Piero Camporesi commented, â€œWe can now confirm that hell is finished, that the great theatre of torments is closed for an indeterminate period, and that after 2000 years of horrifying performances the play will not be repeated. The long triumphal season has come to an end.â€ Like a play with a good run, the curtain has finally come down, and for millions around the world, the biblical doctrine of hell is but a distant memory. For so many persons in this postmodern world, the biblical doctrine of hell has become simply unthinkable.
Have postmodern westerners just decided that hell is no more? Can we really just think the doctrine away? Os Guinness notes that western societies â€œhave reached the state of pluralization where choice is not just a state of affairs, it is a state of mind. Choice has become a value in itself, even a priority. To be modern is to be addicted to choice and change. Change becomes the very essence of life.â€ Personal choice becomes the urgency; what sociologist Peter Berger called the â€œheretical imperative.â€ In such a context, theology undergoes rapid and repeated transformation driven by cultural currents. For millions of persons in the postmodern age, truth is a matter of personal choice â€“- not divine revelation. Clearly, we moderns do not choose for hell to exist.
This process of change is often invisible to those experiencing it and denied by those promoting it. As David F. Wells comments, â€œThe stream of historic orthodoxy that once watered the evangelical soul is now dammed by a worldliness that many fail to recognize as worldliness because of the cultural innocence with which it presents itself.â€ He continued: â€œTo be sure, this orthodoxy never was infallible, nor was it without its blemishes and foibles, but I am far from persuaded that the emancipation from its theological core that much of evangelicalism is effecting has resulted in greater biblical fidelity. In fact, the result is just the opposite. We now have less biblical fidelity, less interest in truth, less seriousness, less depth, and less capacity to speak the Word of God to our own generation in a way that offers an alternative to what it already thinks.â€
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