Gestapo Tactics Against American Churches

Godfather Politics

In a previous article on GodfatherPolitics, I pointed out that leftist groups are attacking churches that address social issues that are near and dear to liberals. These groups monitor broadcasts, websites, and sermons of Christian leaders that address any topic that is critical of a leftist agenda. We’ve seen these types of tactics in Europe, England, and Canada. They’re coming to America, even though we have a set of iron-clad freedoms in the First Amendment. But if the Supreme Court can find a right to kill pre-born babies in the “shadows” of the Constitution, then no freedom is safe.

There is a long history of religious intimidation. Using Nazi Germany as an example for anything these days is often viewed as extremism. Even so, the comparisons are there, and we shouldn‘t be afraid to make them when we see them.

When German anti-Nazi theologian and Lutheran pastor Martin Niemöller (1892–1984) used his pulpit to expose Adolf Hitler’s radical politics, “He knew every word spoken was reported by Nazi spies and secret agents.”[1] Leo Stein describes in his book I Was in Hell with Niemoeller how the Gestapo gathered evidence against Niemoeller:

Now, the charge against Niemoeller was based entirely on his sermons, which the Gestapo agents had taken down stenographically. But in none of his sermons did Pastor Niemoeller exhort his congregation to overthrow the Nazi regime. He merely raised his voice against some of the Nazi policies, particularly the policy directed against the Church. He had even refrained from criticizing the Nazi government itself or any of its personnel. Under the former government his sermons would have been construed only as an exercise of the right of free speech. Now, however, written laws, no matter how explicitly they were worded, were subjected to the interpretation of the judges.[2]

In a June 27, 1937 sermon, Niemoeller made it clear to those in attendance had a sacred duty to speak out on the evils of the Nazi regime no matter what the consequences: “We have no more thought of using our own powers to escape the arm of the authorities than had the Apostles of old. No more are we ready to keep silent at man’s behest when God commands us to speak. For it is, and must remain, the case that we must obey God rather than man.”[3] A few days later, he was arrested. His crime? “Abuse of the pulpit.”

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