Ray PeachRightside News
This time of year Christians celebrate the birth of our savior at Christ Mass. Itâ€™s no secret that Christmas is under massive assault. This year the U.S. military apologized for promoting a Christian-based charity and relief program providing holiday gifts to poor children. As if that wasnâ€™t enough, military hospitals banned bibles, Christian symbols, and prayer. At the same time Muslims are encouraged to wear headdress and Muslim symbols on their uniform.
Across the country, Christmas lights, Christmas trees, and menorahs are banned in public areas, and even congressmen were told they are forbidden from saying â€œMerry Christmasâ€ â€“ although who has the authority to tell congress what they can and cannot say is beyond me.
Supposed atheists, such as the Freedom from Religion Foundation, take great pride in their success, forcing the removal of all things â€œChristâ€ â€“ especially during the Christian holiday. In many places traditional Christmas icons have been replaced with signs declaring that Jesus was a myth, and that Christmas is actually a holiday created to worship the god Mithra, Sol Invictus, Isis, and other pagan deities. However, as I show in Volume 2 of Totalitarianism, (yet to be released) these are simply different names for the same god, and are actually a mirror image of Jesus Christ.
Empirical Science and Christianity Engineers are scientists who apply scientific principles to practical application. As such we look for verifiable empirical evidence to support our positions. While Americans are told that science and Christianity are incompatible, the source of all empirical science comes from the Bible: â€œProve all things; hold fast that which is goodâ€ (1 Thessalonians 5:21).
In the case of Jesus Christ, empiricists need to document that He actually existed, that He was the one and only messiah, that He was the one and only messiah, that He was crucified and died on the cross, and that He arose from the dead. Because of the length of this article, however, the crucifixion and resurrection will be addressed at Easter (and in Volume 2).
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